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内容简介
‘妄想’是指虚妄分别
《楞伽阿跋多罗宝经》卷四云（大正16·511a）︰‘彼妄想者，施设众名，显示诸相，如此不异，象马车步男女等名，是名妄想
’《大乘义章》卷三云（大正44·523b）︰‘言妄想者，所谓凡夫迷实之心，起诸法相，辨相施名，依名取相，所取不实，故曰妄想，故经说言︰虚妄分别名字及相，名妄想也 ’此谓凡夫虚妄分别诸法之相，施以名字，更依名字取差别诸相，故称为妄想 妄想之种别甚多，《楞伽阿跋多罗宝经》卷二举出言说妄想、所说事妄想、想妄想、利妄想、自性妄想、因妄想、见妄想、成妄想、生妄想、不生妄想、相续妄想、缚不缚妄想等十二种 《菩萨地持经》卷二〈真实义品〉举出自性妄想、差别妄想、摄受积聚妄想、我妄想、我所妄想、念妄想、不念妄想、俱相违妄想等八种 《大佛顶首楞严经》卷十举出坚固、虚明五种妄想，并谓有妄念、妄执等同义语 如《大乘起信论》云（大正32·576a）︰‘一切诸法唯依妄念而有差别，若离妄念，则无一切境界之相 ’《成唯识论》卷八云（大正31·45c）︰‘阿赖耶以遍计所执自性妄执种为所缘 ’皆为其例 《佛教哲学大词典》 虚妄的想念 无认为有 假想、不合道理的想法、念头与看法 即错误的想法、胡乱的思考 与“妄心”、“妄念”同义 御书覆松野书其一（第一四五七页）《丁福保佛学大词典》（术语）不当于实曰妄，妄为分别而取种种之相曰妄想 注维摩三：‘生曰：妄想妄分别之想也 ’大乘义章三本曰：‘凡夫迷实之心，起诸法相 执相施名，依名取相 所取不实，故曰妄想 ’同五末曰：‘谬执不真，名之为妄 妄心取相，目之为想 ’楞严经一曰：‘一切众生，从无始来，生死相续，皆由不知常住真心性净明体 用诸妄想，此想不真，故有轮转 ’楞伽经四曰：‘妄想自缠，如蚕作茧 ’观无量寿经曰：‘行者所闻，出定之时，忆持不舍，令与修多罗合 若不合者，名为妄想 ’菩提心论曰：‘夫迷途之法从妄想生，乃至展转成无量无边烦恼 ’止观七曰：‘诸法皆妄想和合故有 ’按，《楞伽阿跋多罗宝经》卷二所举的十二种妄想 系依妄想分别之自体差别相所作的分类 其异译本《入楞伽经》卷四、《大乘入楞伽经》卷三则称此为十二分别，所列名称亦略异 兹依《楞伽阿跋多罗宝经注解》卷二（下）所释，略述此十二妄想如次︰（1）言说妄想︰指计着种种音声词句而妄以为有性 （2）所说事妄想︰指大凡所说之事，其自性之极致惟圣智能知 凡夫不解，往往仅依其事相而生言说妄想 （3）相妄想︰指随事起见，如渴鹿望炎阳而生水想；于地水火风执有坚湿暖动之性，而不知其性本融，对于一切法妄计名相 （4）利妄想︰指世间之财宝本是幻物，但凡夫不知而起贪着 （5）自性妄想︰指执持诸法，起自性之见，执而以为是，其余皆非 （6）因妄想︰指于因缘生之法起有无等之见，妄想分别而成生死之因 （7）见妄想︰指外道计着梦见的有无一异俱不俱 （8）成妄想︰指于假名实法之上计我、我所而起言说，成决定论 （9）生妄想︰谓计一切法若有若无，皆从缘起而生分别 （10）不生妄想︰谓一切法皆先有体，不假因缘而生 （11）相续妄想︰谓于一切诸法，执此与彼，递相系属，计着分别，无有断绝 （12）缚不缚妄想︰谓于一切法，以情生着故，则成系缚，若离妄想，则无系缚；凡夫不了，于此无缚解中而生计着
