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内容简介
《古诗十九首》之十二《东城高且长》东城高且长，逶迤自相属
回风动地起，秋草萋已绿
四时更变化，岁暮一何速 晨风怀苦心，蟋蟀伤局促 荡涤放情志，何为自结束 燕赵多佳人，美者颜如玉 被服罗裳衣，当户理清曲 音响一何悲 弦急知柱促 驰情整巾带，沈吟聊踯躅 思为双飞燕，衔泥巢君屋 86版《聊斋》之颜如玉86版《聊斋》之颜如玉在《聊斋志异》之《书痴》中，作者蒲松龄却由那句“书中自有颜如玉”引发了想象，以名字的形式用在了女主人公的身上（是位书中仙子） 影视作品中，用“颜如玉”作为女人的名字现象则更为普遍，正好“颜”字也确有其姓，于是顺理成章成为了起名的习惯 聊斋志异 书痴彭城郎玉柱，其先世官至太守，居官廉，得俸不治生产，积书盈屋 至玉柱尤痴 家苦贫，无物不鬻，惟父藏书，一卷不忍置 父在时，曾书《劝学篇》粘其座右，郎日讽诵；又幛以素纱，惟恐磨灭 非为干禄，实信书中真有金粟 昼夜研读，无问寒暑 年二十余，不求婚朽，冀卷中丽人自至 见宾亲不知温凉，三数语后，则诵声大作，客逡巡自去 每文宗临试，辄首拔之，而苦不得售 一日方读，忽大风飘卷去 急逐之，踏地陷足；探之，穴有腐草；掘之，乃古人窖粟，配败已成粪土 虽不可食，而益信“千锺”之说不妄，读益力 一日梯登高架，于乱卷中得金辇径尺，大喜，以为“金屋”之验 出以示人，则镀金而非真金 心窃怨古人之诳己也 居无何，有父同年，观察是道，性好佛 或劝郎献辇为佛龛 观察大悦，赠金三百、马二匹 郎喜，以为金屋、车马皆有验，因益刻苦 然行年已三十矣 或劝其娶，曰：“‘书中自有颜如玉’，我何忧无美妻乎 ”86版《聊斋》之颜如玉86版《聊斋》之颜如玉又读二三年，迄无效，人咸揶揄之 时民间讹言天上织女私逃 或戏郎：“天孙窃奔，盖为君也 ”郎知其戏，置不辩 一夕读《汉书》至八卷，卷将半，见纱剪美人夹藏其中 骇曰：“书中颜如玉，其以此验之耶 ”心怅然自 失 而细视美人，眉目如生；背隐隐有细字云：“织女 ”大异之 日置卷上，反复瞻玩，至忘食寝 一日方注目间，美人忽折腰起，坐卷上微笑 郎惊绝，伏拜案下 既起，已盈尺矣 益骇，又叩之 下几亭亭，宛然绝代之姝 拜问：“何神 ”美人笑曰：“妾颜氏，字如玉，君固相知已久 日垂青盼，脱不一至，恐千载下无复有笃信古人者 ”郎喜，遂与寝处 然枕席间亲爱倍至，而不知为人 每读必使女坐其侧 女戒勿读，不听；女曰：“君所以不能腾达者，徒以读耳 试观春秋榜上，读如君者几人 若不听，妾行去矣 ”郎暂从之 少顷忘其教，吟诵复起 逾刻索女，不知所在 神志丧失，嘱而祷之，殊无影迹 忽忆女所隐处，取《汉书》细检之，直至旧处，果得之 呼之不动，伏以哀祝 女乃下曰：“君再不听，当相永绝 ”因使治棋枰、樗蒲之具，日与遨戏 而郎意殊不属 觑女不在，则窃卷流览 恐为女觉，阴取《汉书》第八卷，杂混他所以迷之 86版《聊斋》之颜如玉86版《聊斋》之颜如玉一日读酣，女至竟不之觉；忽睹之，急掩卷而女已亡矣 大惧，冥搜诸卷、渺不可得；既，仍于《汉书》八卷中得之，页数不爽 因再拜祝，矢不复读 女乃下，与之弈，曰：“三日不工，当复去 ”至三日，忽一局赢女二子 女乃喜，授以弦索，限五日工一曲 郎手营目注，无暇他及；久之随手应节，不觉鼓舞 女乃日与饮博，郎遂乐而忘读，女又纵之出门，使结客，由此倜傥之名暴著 女曰：“子可以出而试矣 ” 郎一夜谓女曰：“凡人男女同居则生子；今与卿居久，何不然也 ”女笑曰：“君日读书，妾固谓无益 今即夫妇一章，尚未了悟，枕席二字有工夫 ”郎惊问：“何工夫 ”女笑不言 少间潜迎就之 郎乐极曰：“我不意夫妇之乐，有不可言传者 ”于是逢人辄道，无有不掩口者 女知而责之，郎曰：“钻穴逾隙者始不可以告人，天伦之乐人所皆有，何讳焉 ”过八九月，女果举一男，买媪抚字之 一日，谓郎曰：“妾从君二年，业生子，可以别矣 久恐为君祸，悔之已晚 ”郎闻言泣下，伏不起，曰：“卿不念呱呱者耶 ”女亦凄然，良久曰：“必欲妾留，当举架上书尽散之 ”郎曰：“此卿故乡，乃仆性命，何出此言 ”女不之强，曰：“妾亦知其有数，不得不预告耳 ”先是，亲族或窥见女，无不骇绝，而又未闻其缔姻何家，共诘之 郎不能作伪语，但默不言 人益疑，邮传几遍，闻于邑宰史公 史，闽人，少年进士 闻声倾动，窃欲一睹丽容，因而拘郎与女 女闻知遁匿无迹 宰怒，收郎，斥革衣衿，梏械备加，务得女所自往 郎垂死无一言 械其婢，略得道其仿佛 宰以为妖，命驾亲临其家 见书卷盈屋，多不胜 搜，乃焚之庭中，烟结不散，瞑若阴霾 郎既释，远求父门入书，得从辨复 是年秋捷，次年举进士 而衔恨切于骨髓 为颜如玉之位，朝夕而祝曰：“卿如有灵，当佑我官于闽 ”后果以直指巡闽 居三月，访史恶款，籍其家 时有中表为司理，逼纳爱妾，托言买婢寄署中 案既结，郎即日自劾，取妾而归 异史氏曰：“天下之物，积则招妒，好则生魔，女之妖书之魔也 事近怪诞，治之未为不可；而祖龙之虐不已惨乎 其存心之私，更宜得怨毒之报也 呜呼 何怪哉 ”
